I propose to study a Xhosa woman (Florence) with no limited tribal ties, who married a member of a prominent, albeit poor, Pondo family. after(prenominal) living in Pondoland (Transkei) they eventually moved (± 1990) to a scram on is Swellendam (our farm), along with 2 other families. This move brought active legion(predicate) changes, in both lifestyle and the way in which their traditions and tillage atomic number 18 practiced. I propose to firstly, looking for at the way in which their lifestyle has changed, or in some cases, subscribe to opposed western or young changes because of cultural beliefs, e.g. Upon arriving in Swellendam they promptly refused electrical energy, believing that the Tokoloshe would live the electrical lines to their house. However, after a few years of abstract thought they agree to have electricity installed if they could bury the power lines themselves, thereby ensuring that the Tokoloshe cannot walk on them. There are also a number of cultural/traditional changes that were very fire, especially concerning devotion and establishments. Originally, they conducted their initiations and circumcision in the nearby mountains. However, later they were positive(p) that have the circumcisions done at the local hospital would be much safer. After a few year they again returned to doing it in the mountains, by postulate of the initiates themselves, even though the elders agreed that the hospital would be safer.

The interesting thing was that while in Pondoland, they would never have considered ever-changing their rites, could their move to Swell endam, away organise their traditional envi! ronment, have triggered this? present I find I disagree with some of my sources, nearly believe that the Pondo would not considerably change their age-old initiation rites, yet they did this easily. However, the return to the pilot film rites could signify a return to their roots and a affect for belonging and tie-in for... If you want to get a full moon essay, coordinate it on our website:
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